Peter and Paul did not preach the same gospel messages. But when they are biblically wrong, we should speak out against the error as we refuse to go along. We are all to obey our leaders, to be in submission to those in authority, so long as there is no contradiction to a clear biblical imperative or truth. 1 And some men came down from Judea and [began] teaching the brethren, Unless you are circumcised according to the custom of Moses, you cannot be saved. 2 And when Paul and Barnabas had great dissension and debate with them, [the brethren] determined that Paul and Barnabas and certain others of them should go up to Jerusalem to the apostles and elders concerning this issue (Acts 15:1-2). Salvation is of the Jews led by the twelve apostles. We need to be on guard against isolationism and unnecessary fear of those outside our local congregation. Israel under the old covenant promises was promised to be a holy nation, a kingdom of kings and priests to rule over the Gentile nations with Christ (Revelation 1:6Exodus 19:6Revelation 5:10). from the Universidad de Salamanca (Spain), and an M.A. Here, as J. Vernon McGee used to say, the rubber meets the road.. 1999 - 2023 Worthy Christian Forums - A Division of Worthy Ministries. That is different groups, not different gospels. The essence of the meaning of 'rob Peter to pay Paul' is the pointlessness of taking from one only to give to another who was similar. I no longer believe this is what Peter actually meant. Peter's Apostleship was diminishing after Paul was converted. Chapters 1-12 focus on Peter as the main apostle to the Jews, and chapters 13-28 focus on Paul as the apostle to the Gentiles. douge When he and Barnabas did go up to Jerusalem after 14 years, they took Titus with them. His argument is allotted five verses (7-11) by Luke. After his conversion Paul was given revelations from the Lord Jesus Christ; Paul did not learn from any man including the twelve Apostles (Galatians 1:12). I believe the apostles did the right thing. Even in Acts this principle of plurality is evident in the partnered ministry of Peter and John, and later in the ministries of Paul and Barnabas and their missionary teams. Peter would have known about these differences from the disciples trained under Paul (the accepted canonical 2 Peter 3:15). They were less than zealous to initiate the preaching of the gospel to Gentileseven after they acknowledged Gods purpose was to save the Gentiles, and even after the Lords commission to do so (see Matthew 28:18-20; Acts 1:8). Who could better critique Judaism than this Hebrew of Hebrews (Philippians 3:5)? This should come as no surprise. Those who believed their gospels are in Christ. The church leaders received Paul pleasantly; among them were James and all the elders (Acts 21:18). James nor paul contradicted each other . * Peter is used as representative of the twelve apostles during their kingdom and Pentecostal ministry. Paul had been a fierce persecutor of Christians, consenting to the martyrdom of many. Peter and the others were untrained and ignorant men (Acts 4:13), while Paul was a man of great learning. 9 As we have said before, so I say again now, if any man is preaching to you a gospel contrary to that which you received, let him be accursed (Galatians 1:6-9). Peter speaks not of one of Pauls letters, but of all his letters (verse 16). God gave Cornelius and those gathered there faith to believe and baptized them with His Spirit, just as He had done with the Jews in Jerusalem at Pentecost (see Acts 11:17). Both Abraham and David were justified by faith and not by works ( Rom. However, Paul did not come to follow Jesus until well after Jesus earthly ministry had already concluded. Neither Peter, nor his fellow-disciples, nor Paul, were infallible. Promise of an heavenly position in Gods universal dominion. Two of the disciples -- Peter and John -- authored a total of 6 books beyond the Gospels (1 and 2 Peter, 1, 2, 3 John, and Revelation). In Acts 13:1, when the leaders of the church in Antioch were listed, Barnabas was named first and Paul last. On the other hand Peter was robust; he is portrayed as having a commanding physique. Paul's brief mild correction of Peter, supported by a theological argument, is nothing like the arrogant opposition and uncharitable assumptions of critics of Francis. From Peters words in our text, we may infer that Pauls writings were already being collected. As Paul will demonstrate in Romans 9-11, the Old Testament clearly foretold this, and so did our Lord. Paul and heaven: Paul taught the church seated with Christ in heavenly places (Ephesians 2:6). Luke records in Acts 9 the salvation of a prominent Hellenistic Jew named Saul. Below are the differences between the gospels and Apostleship's of Peter and Paul. When Peter withdrew his fellowship from the Gentile saints and associated himself only with the Jews, he identified himself with the error they embraced and the self-righteousness in which they gloried. To be saved, Jews cannot embrace self-righteousness through law-keeping, but must trust only in the Lord Jesus Christ. Here is the truth which God revealed through Paul to the church (including the at least initially reluctant and later forgetful apostles): 11 Therefore remember, that formerly you, the Gentiles in the flesh, who are called Uncircumcision by the so-called Circumcision, [which is] performed in the flesh by human hands 12 [remember] that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. After his conversion Paul was given revelations from the Lord Jesus Christ; Paul did not learn from any man including the twelve Apostles (Galatians 1:12). SUPPLEMENTAL: A CLOSER LOOK AT GALATIANS CHAPTERS 1 AND 2 Two primary passages that clearly differentiate between Peter's ministry and Paul's ministry are Galatians chapters 1 and 2. When Paul preached the gospel of the grace of God Peter's gospel of the kingdom to Israel was limited to the circumcision. Apr 15, 2019. It examines the relationship between Peter and Paul, as described in the New Testament.To . It was the Judiazers who were telling the Gentiles that in addition to faith in Christ they also had to keep the Law of Moses. Total price: $25.94. Israel would be a light for salvation unto the Gentile nations that would enter the kingdom (, Paul's gospel: Paul taught the gospel of the uncircumcision (, ). But recognition of the inspiration and authority of any book of the Bible requires more than just the authors claim. Peter and Paul did not preach the same gospel messages. The answer, in part, is that one man cannot have full authority because he is a sinner like all other men. To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. The same thing could be said for the Old Testament. Along with EpicPew, Justin has written for Aleteia, Ave Maria Press, Catholic Exchange, Catholic365, the journal Church Life, Our Sunday Visitor, and various other publications. There is a world of difference between going against previous Scripture and going beyond it. Here I continue the discussion by pointing out what seem to me to be the main similarities and differences between them, as I spelled it out in a post several years ago: ***** I have been talking about the relationship of Jesus' proclamation of the coming Kingdom of God to . Salvation and the law; justification by faith in Jesus as the Messiah accompanied by necessary works. Peter preached that the resurrection of Christ gave Israel assurance of that coming kingdom because Christ was raised to sit on the throne of David in that prophetic kingdom (1 Peter 1:3 Acts 3:25 Acts 2:30). Peter's gospel: Peter preached remission of sins in the name of Jesus (Acts 10:43). Contrary to his preferences and prejudices, Peter will play a crucial part in Gods purpose to involve the apostles in Jerusalem in the evangelism of Gentiles. Paul and works: Paul taught salvation without works (Titus 3:5 Romans 4:6 Ephesians 2:8-9). We often find it impossible to understand those things we do not like or do not want to acknowledge as true. 20 But there were some of them, men of Cyprus and Cyrene, who came to Antioch and [began] speaking to the Greeks also, preaching the Lord Jesus. When the church at Antioch was born, the church in Jerusalem sent Barnabas to minister to these new believers (11:22). Home > Index > Mid-Acts Right Division > List: Differences Between Peter and Pauls Message. for th, What Gentiles believed the preaching of Peter? By Peter, on the other hand, is regarded as the apostle to the Jews, or more accurately, the apostle to the circumcised (2:7). Also he was the one who cut off the ear of the soldier that was arresting Jesus. Peter could remember Jesus as a teacher and a . Therefore I refuse to believe in hell, and any passage in Scripture which says there is a hell is too vague, too obscure, or inconsistent with too many other texts.. Paul was Gods divine provision to offset the prejudices and even the sins of the other apostles. Philip, one the seven deacons selected in Acts 6 (verse 5), began to emerge as an evangelist (see Acts 21:8) and was used of God to win large numbers of the Samaritans to faith in Christ (Acts 8:5-13). We could easily pass by them almost unnoticed, but we would be overlooking so much. Peter and works: Peter preached works as necessary for salvation in order to enter the kingdom (Acts 10:351 Peter 1:151 Peter 2:92 Peter 1:10-11). The apostles were not the ones who first took the gospel to the Gentiles, even though it seems that Jesus words could require nothing else: 18 And Jesus came up and spoke to them, saying, All authority has been given to Me in heaven and on earth. Peter's Justification: Peter and the other eleven Apostles taught justification unto eternal life by believing on the name of Jesus; by believing Jesus is Christ, the Son of God (Acts 10:43 Matthew 16:16 Acts 4:12 Acts 2:36 John 20:31). So let all raise those hands and praise the LORD . Get Mark and bring him with you, for he is useful to me for ministry.". Peter preached forgiveness of sin at the coming of the Lord Jesus Christ (Acts 3:19). 11 And He gave some [as] apostles, and some [as] prophets, and some [as] evangelists, and some [as] pastors and teachers, 12 for the equipping of the saints for the work of service, to the building up of the body of Christ; 13 until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fulness of Christ (Ephesians 4:11-13, emphasis mine). Even a man like Barnabas was drawn into this disaster. Peter preached holiness, and to remain steadfast unto the coming of Jesus and his kingdom (2 Peter 3:17). Paul's Justification: Paul taught justification unto eternal life by the cross (1 Corinthians 1:18 Galatians 6:14 Colossians 1:20). He adhered to his purpose, but it was as with a broken heart. ). Peter's gospel faded away as Israel was diminished and is not the gospel that is preached today. Paul was given the privilege of revealing the mystery of Christ and His church (Ephesians 2 and 3; 5:32). Peter preached to Israel repentance and baptism for the remission of sins (Acts 2:38). When Paul wrote to the Galatian churches, he spoke first of those who are like the false teachers of 2 Peter 2 and 3 in that their gospel is not the true gospel, and their destiny does not seem to be heaven: 6 I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel; 7 which is [really] not another; only there are some who are disturbing you, and want to distort the gospel of Christ. Paul in his epistles reveal the mysteries and doctrine for the church today. Peter and the church: Peter preached to Israel (Acts 3:12). Peter preached holiness, and to remain steadfast unto the coming of Jesus and his kingdom (2 Peter 3:17). Paul is (or should be) our beloved brother. Peter and Paul never taught the same gospel. Paul believed that Peter really was the visible head of the Church on earth and trusted his final decisions. Peter and Paul did not preach the same gospel messages. Acts 15:7-11), one by Paul and Barnabas that was not recorded (cf. Jesus instructed His disciples that they would continue the work He had begun. Paul and St. Peter were the leaders of the early Church, yet they were so very different-both in body and mind. The principle of plurality applies not only within a local church but also outside the local church. I am not sure I see so great a distinction between the ministries of Peter and Paul that I would want to characterize Peter as the apostle to the circumcised and Paul as the apostle to the uncircumcised. Paul always preached to the Jews first and then the Gentiles. "to make all men see what is the fellowship of the mystery" Ephesians 3:9, Learn Mid-Acts Dispensational Right Division. 17 AND HE CAME AND PREACHED PEACE TO YOU WHO WERE FAR AWAY, AND PEACE TO THOSE WHO WERE NEAR; 18 for through Him we both have our access in one Spirit to the Father. Paul is regarded as such by Peter, and he should be so regarded by all the saints. To be saved, Gentiles do not have to embrace Judaism with its self-righteousness through law-keeping. We see this issue in Acts 15. However this does not address why Paul would need to communicate the gospel he was preaching if it was the same gospel preached by Jesus and the twelve (Galatians 2:2). Your answer was very good. Justification by faith that Christ died for our sins, was buried and rose again for complete salvation unto eternal life (, ). In chapter 2, we are told that the church devoted themselves to the apostles [plural] teaching (verse 42), not the apostles [i.e. When Peter first arrived, he associated freely with the Gentile saints, eating his meals with them. This should not have come to them as new revelation. Paul had just written that he was no man-pleaser (1:10f.). the gospel of the kingdom and the gospel of grace. Peter was primarily the Apostle to Israel (Galatians 2:8). In which traditions are Peter & Paul executed on the sameday of the sameyear? Peter was a fisherman by trade, while Paul was a tentmaker. The only requirements of the Gentile believers were these: 28 For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these essentials: 29 that you abstain from things sacrificed to idols and from blood and from things strangled and from fornication; if you keep yourselves free from such things, you will do well. Paul was primarily the Apostle to Gentiles (, Peter's Justification: Peter and the other eleven Apostles taught justification unto eternal life by believing on the name of Jesus; by believing Jesus is Christ, the Son of God (Acts 10:43, Peter preached that Israel under the old covenant was redeemed and cleansed by the crucifixion and shed blood of Jesus (. Below are the six major issues of distinction between what Peter taught and what Paul taught. 1 For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles 2 if indeed you have heard of the stewardship of Gods grace which was given to me for you; 3 that by revelation there was made known to me the mystery, as I wrote before in brief. They wanted Jewish churches and Gentile churches. Peter preached to Israel repentance and baptism for the remission of sins (Acts 2:38). Jesus did not choose just one apostle, but twelve. Below are the differences between the gospels and Apostleship's of Peter and Paul. It is the body of Christ. The church collectively embracing an interpretation gives much more weight to that interpretation. Peter is to Paul in Acts what John the Baptist is to Jesus in the Gospels. (Acts 15:1 KJV). They insisted the only way a Gentile could enter into the blessings of the kingdom of God was to become a Jew, that is, a Jewish proselyte. Those who claim to get direct orders only from God may find the source of their guidance other than divine. This is an extract from the course "Meet the Apostles - Part One". Peter and the other disciples were Galileans who naturally tended toward provincialism. This Hilarious Card Game Will Keep You In Holy Stitches (and Out of Confession)! I didn't make that up - God said that. Peter indicates that he is familiar with Pauls writings, and his mention of Paul and his epistles is far from casual. Peter and the resurrection: Peter preached the gospel of the circumcision (Galatians 2:7). If Acts description of the relationship between Paul and Peter and the other disciples/apostles, leaves us troubled concerning the apostles response to the Jewish heretics and the all too closely related legalistic Jewish Christians, Pauls words in Galatians 1 and 2 do little to give us comfort concerning this situation. Just how many of the twelve actually authored a New Testament book? But this was Peter. Its existence would take much of the pleasure out of my sin, because I would know that someday I will have to pay the price. Paul was Gods chosen instrument to define, proclaim, and protect the gospel. Those who believed their gospels are in Christ. Paul's Argument - 2:15-21. 1:10, 5:10). Even those with the same spiritual gift each have a unique calling and role to play (1 Corinthians 12:4-6). Gentile saints were therefore not required to be circumcised nor to keep the Law. As in Jayne . We know the Jerusalem Council decided that keeping the Law was impossible for the Jews and that striving to do the works of the Law could only condemn and not save (Acts 15:10-11). The principle of plurality can be seen at work in the ministry of the twelve apostles. Both Peter and Paul were ordained of God to preach the gospel. Peter's gospel faded away as Israel was diminished and is not the gospel that is preached today. The gospel is this - Jesus died for our sins, was buried, and rose from the dead. But in addition, Peter is admitting he was wrong, and Paul was right. Not only is the recognition of a certain work of Scripture a matter for a plurality, but its interpretation also calls for plurality. Israel would inherit the promise of the Davidic kingdom on earth (Luke 1:32Genesis 13:15). Indeed, they have a very clear purpose. The more that we learn about how God called Peter and Paul (despite their greatly distinct gifts, talents, abilities, and other circumstances), the better capable we are of fathoming how he wants to do likewise in our own lives. I am puzzled that the Jerusalem Jewish saints do not seem to take a prominent role in this conflict. They thus charged the congregation of believers to select seven men of high character and ability who would oversee this matter, leaving the apostles free to devote themselves to the priority they had been given. I don't know how long its goin. Salvation, as Paul elsewhere demonstrates, is "by grace" and "through faith" ( Eph. As an unbeliever, Paul was an extremist and hardly less as a Christian. Indeed, two of the seven men selected to free up the apostles to minister the word were the ones who played a major role in carrying the gospel to the Gentiles. Peter dominates the gospel stories, and Paul, who converts to Christianity much later, dominates the rest of the New Testament with his prolific letter writing. From the very beginning, tt was obvious that Peter would play a key role in the Gospels and a key role as a disciple of our Lord (see John 1:42). Powered by Invision Community. What else could our Lord have meant by these words: But you shall receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth (Acts 1:8). There are many churches of Saint Peter and Saint Paul in England and throughout Europe. My wife is completely clear, and I am totally stubborn. Paul too preached the Gospel of the Kingdom. If you have been grafted in you are no longer a Gentile but now apart, Both Peter and Paul have their place in holy scripture. Occasionally, a Christian leader loses sight of the principles of plurality and accountability and may say, I get my orders from God. This very pious sounding statement flies in the very face of Scripture. Paul Fishermen Pharisee Had a Roman father Was trained to be a speaker Celibate Ministry was an outreach and evangelistic approach changed his name from Saul to Paul Tent maker Disciple Had a Jewish father Was not trained to be a speaker Married Ministry was to the Jewish nation in Judea walked with Jesus for 3 years while on Earth. The salvation of a large number of Gentiles and the birth of predominantly Gentile churches brought a defensive reaction from the Jewish brethren, who were Pharisees and had not yet renounced this as Paul had done (see Philippians 3:1ff. Peter also had obscure texts in his writings which cause students of Scripture to scratch their heads (such as 1 Peter 3:18-22). The Apostles arethe body of Christ!!!! When we have personality conflicts, though, things can seem messier. Peter and the other Galilean disciples were not a part of the Jewish religious hierarchy; Paul was one of the most devout, the most dedicated, the most prominent and the most promising leaders of the Pharisees. In chapter 5, Peter alone rebuked Ananias and Saphira for their deception, and they died, but there was no pronouncement of doctrine here, no precedent-setting action (so that this kind of sentence continued to be pronounced by an individual). Paul seems to have to stand alone, along with Barnabas and Titus, in his confrontation with these legalistic Jewish heretics. This decision sanctioned segregated schools, so long as the schools were equal. It was finally struck down by a 1954 ruling of the high court (Brown v. the School Board of Topeka). Justin and his wife Bernadette have three children (John-Paul, Mary Christine, and Thrse), and they live in Bowie, Maryland, and attend Sacred Heart Catholic Church. Paul in his epistles reveal the mysteries and doctrine for the church today. I doubt Peter was surprised by this charge. The Apostle Paul saw this as hypocrisy and called it such to Peter's face (Galatians 2:11-14). Plurality is also necessary because of what we might call Gods spiritual separation of power. Our government recognizes that the concentration of power in any one institution or in any one individual is dangerous, given the sinfulness of men. In John 21:15-19 we read that the Lord Himself entrusted the care of the flock to Peter. The apostles were hesitant to accept him as a new believer (Acts 9:26). Only after Gentile saints came to faith (no thanks to the Jerusalem Jews and even the apostles, save Peter) did the apostles respond by sending Barnabas to Antioch (Acts 11:22-26). Paul was from Tarsus, in modern-day Turkey. Paul's Apostleship: Paul was persecuting the church of God before being converted. Gods holy nation, the little flock of Israel, is His earthly representation from among the world. Justin has taught theology and Spanish at Bishop McNamara High School in Forestville, Maryland, since 2006. Chuck and I frequently talk on the phone, and as we finish our conversation, he ends by saying, Appreciate ya.. The surprise of the Jerusalem Jewish saints is more an indication of their racial and religious biases than of genuine ignorance. 13 And the rest of the Jews joined him in hypocrisy, with the result that even Barnabas was carried away by their hypocrisy (Galatians 2:11-13). The Jews can claim no merit, they can take no credit, with respect to their salvation, and thus they are no better than Gentile saints. An unbiased reading of Galatians 1 and 2 would lead us to say Paul did not speak of them with reverential awe. Baptist is to Jesus in the very face of Scripture a matter for a plurality, but would! 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